Forgiveness as a free choice

Whether we like it or not, our life is full of obvious and hidden conflicts that are usually caused by disagreements between real interests and imaginary reasons. Life itself begins with a conflict: the first cry of a baby when his face has a grimace of pain and protest against the force that pushes out it is an excellent illustration of this first conflict our lives. All stages of our lives: our youth, our adult years, and even our senior years we spend in the conflict. Our struggles are timeless and remain our closest companions throughout our lives, so any individual couple is a combat-experienced both, while its main opponents are his colleagues and those he loves for the most part.

The cycle of lute includes a constant exchange of many shots until the fate separates the opponents and that they are many other battle-ments. Sometimes people manage to destroy more efficiently, for example, they can kill each other. But here we are concerned not to such extremes. The main issue that challenges us on the minor conflicts that govern our entire lives.
People do not compete only with other people, but also with inanimate objects, for example, when we receive a blow with a chair or table, we can react quite similar, even more virulent in Mau Dissa and threatened and even shot for shot making. At a later stage of our obsession, we talk to inanimate objects, we can beg them or curse them. The plu-part time, this happens when we communicate with our computer. It is not uncommon to hear: Go! I do that to me! We really send him that way, especially when it is planted!

Once, while I burned against my computer, I even spat on the screen, so I always keep a box of Kleenex handy. Sometimes we chatted with our computer and most of the time, they win. This is because they have no emotion, and emotions have not a guarantee of victory. Yet, typically, be-sioner can not help, because the passion is not devoid of emotion. Passion is pure energy of our soul.

We often have conflicts with animated objects such as pets and even mosquitoes. Mosquitoes are the only animals that we are prepared to kill every day. Of course, we eat beef and chickens slaughtered each day, but we are indirectly linked to this daily massacre. In the case of mosquitoes, we are murderers assets, but it is self defense and preservation of our heritage blood.

Look at all the conflicts we have with God, the des-tinée, or any other element as the power that we call "higher power that governs our lives." We battle-tones laws of nature, especially the force of gravity when something falls on the floor, we swear: "Stinking gravity! "And this is no joke. In par-ing so, we are in open conflict with the universe, without which nothing can exist. We fight gravity and asking us why we can not fly like birds, and have not been dreaming? With the advent of human flight, we won the laws of physics to satisfy our dreams.

We fight also temperature. We weighted elements, so we do not support the extremes of temperature spread indiscriminately over a wide open. But mostly, we hate the death and we are fighting for life to go insane. In the long and tedious process of evolution - from the smallest and primitive organic cell to form the most elaborate and aesthetically perfect as Claudia Schiffer - nature has taught us a long apprenticeship memorial of the subconscious that death was harmful and that we must fight this enemy at all costs throughout our lives to prevent harm.

The process of the struggle consumes a significant portion of our energy that we lose by a series of attacks and defenses, attacks and withdrawals, "flanges and arrows" of outrageous fortune that William Shakespeare was so elegantly elucidated for us. This battle was crucial early in our human evolution, for refusing to fight means inevitable death. It has also often been proved that in our modern society, the refusal to fight, even if it was not necessary, a threat of death. Fortunately, no-be Western culture does not kill the losers, which is a good thing, because many so-called "losers" who refused to fight for the illusory value of our modern society - such as career, wealth and power - have the opportunity to use their energy for peaceful observations of our world, our universe, and our living space. These losers are philosophers. I do not mean that the fighters use the ways of the university for a degree in philosophy, I just want to talk to people who have chosen life style as a profound observation and how to spend their time and attention.

This is true freedom of choice: refuse to take part in a conflict and just forgive the offender, anyone or anything: a table which you've been hit, your neighbor who has stolen something or your friend who betrayed you for the thousandth time. The forgiveness of the enemy is the best way to save your energy for a better under-their cause. The fighting and hatred are always involved in any struggle are very destructive for both parties. They hurt your mind and spirit, they tell us traient questions truly worthy that should explore the idea. Besides, a life full of conflicts could be considered irrational, because in the modern world, you can not really rule by destroying your opponent, you can not kill your neighbor without suffering severe consequences, or kill your friend to the merit of betraying him to you repeatedly. Therefore, regardless of how strong you are in combat, you'll always be dissatisfied with the outcome, even if the ultimate victory, because modern society does not naturally a conflict escalates to the point of resolution -- which represents the death or destruction of the enemy. In today's world there is no way to destroy an enemy without destroying itself. The death of which I speak is not only physical, it is even more spiritual and moral.

In order to obtain accreditation of our real freedom of choice, we must consider the forgiveness of our enemies and opponents, because he always forgives someone who always has the choice to forgive or not. Whoever is forgiven, but continues to fight, is just be aggressive and unhealthy he loses his freedom of choice because it will always be the basis of regenerative conflict. As Sun Tzu said:
"There is no greater misfortune than underestimating your enemy, what comes to think it is bad. Thus you destroy your three treasures and become an enemy of yourself. When two great opposing forces, victory goes to those who know report. "
In the contemplation and introspection, we can-tons acquire the freedom of choice, because we're not tight on a cycle of hatred and destruction. For these philosophical positions informed, we can continue our road to a more reasonable and free ourselves of guidelines morally appropriate thing each of us should always strive to do.